His insensitive policies brought Pilate into conflict with the Jews. They were continually offended with Pilates statues which the Jews considered idolatry Exod. The Jews opposed the entry into Jerusalem of soldiers with banners bearing the likeness of the emperor, and also to the placing of shields inscribed with the Roman emperor's name inside Herod's palace. The Jews finally appealed to the Emperor Tiberius and they succeeded in obtaining withdrawal of the idols. His use of temple funds to finance the building of an aqueduct also created hostility and bad relations.
Finally, after brutally slaughtering the Samaritans, Pilate was sent back to Rome by Vitellius, the legate in Syria, to answer for his conduct. In the New Testament Pontius Pilate first appears during the time of the Passover Feast in Jerusalem and is confronted with the person of Jesus, who is accused of treason and blasphemy by the Jewish authorities, and Pilate must act as Jesus' judge. The Gospel recounts the trial in detail. Although Pilate is convinced of Jesus' innocence, he is forced to order Jesus to be crucified. By washing his hands and declaring he is innocent of the blood of Jesus, he tries to evade any responsibility.
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